Drinking the Water: Nankani Witchcraft and Ordeals

“Witches catch the soul of the person,” said Abanga. “They hide the soul somewhere and wait to see what the family members say, their reaction. If the victim is very hard, difficult, or strong, the witch will talk to other witches to get a better view of the family—to see what the family members are …

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Witchcraft, Language, Power

Elijah and I followed the path from Ayisoba’s compound, threading our way around the stubble from the millet harvest. We talked with Ayisoba that morning about spiritual beings while smoking the hand-rolled remains of last season’s tobacco. Ayisoba and Elijah seemed to be growing more comfortable with my questions. Despite our familiarity, Elijah remained careful, …

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Conversations with Ayanobasiya (Part Two: Polygamy)

“Why would a man have more than one wife?” I asked Ayanobasiya. “What? Do you want a war!” she replied. “I am not a man. You need to ask a man why.” “Your father even married six women,” I said. “What good is in it? I want your perspective.” Beyond the assumed sexual reasons, a …

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The Koko: Truth, Reality, and a Chimera

“In my tradition,” Ayisoba said, “we pour a libation before things begin.” It was the start of the dry season and early in my fieldwork with several Nankani communities in Northern Ghana. This was my first formal interview with Ayisoba,* although we had chatted several times before. The savanna air was comfortable. Families’ granaries were …

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On the “Reality” of Witchcraft

The following are some thoughts I shared with my Culture, Health, and Disease students on belief and reality.  “Why would anyone admit they are a sorcerer or a witch?” is a question that arises when I teach topics related to witchcraft, sorcery, and belief. This is a well-trod theme for anthropologists. However, it remains significant …

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