Fieldnotes | Reflections | Ethnography
“Witches catch the soul of the person,” said Abanga. “They hide the soul somewhere and wait to see what the family members say, their reaction. If the victim is very hard, difficult, or strong, the witch will talk to other witches to get a better view of the family—to see what the family members are… Continue reading Drinking the Water: Nankani Witchcraft and Ordeals
Elijah and I followed the path from Ayisoba’s compound, threading our way around the millet stubble from the recent harvest. We talked with Ayisoba that morning about spiritual matters while smoking the crumbling remains of last season’s tobacco. Elijah, my assistant, and Ayisoba, an herbalist, were becoming more comfortable with my questions. Yet, despite our… Continue reading Witchcraft, Language, Power
Ayanobasiya was always ready to talk about heavy subjects. “Can you describe what the next world is like when we die?” I asked unexpectedly. “What is the afterlife like?” She laughed. “Who do you think I am? I am not a koko (a witch returned from the dead). I have not died before!” Ayanobasiya looked… Continue reading Conversations with Ayanobasiya (Part One)
“Can you speak about the creation of the world?” I asked Asingiya, a Nankani elder from Sirigu, Ghana. I expected a story about spirits, the first people, or how a child emerged from the earth. Yet Asingiya offered a more astute account. “Aaron, is it true that as the day is breaking here, in America… Continue reading The Origins of Inequality
In an earlier essay, I described how some Nankani families exchanged their children for food during times of need. This essay offers a perspective on how the Nankani experienced and resisted slave raids. “The Ashanti were coming here for us,” said Asingya, an elder that gave me Nankani history lessons. He was describing slavery and… Continue reading Against the Slavers: An Account of Resistance
“It was difficult to get food in those days, Asingiya said. He was referring to the early 1900s and before. “You see, if you give birth to so many children and you cannot provide for them, you don’t have the food to feed them, you can give one of your children to a person who… Continue reading Hunger and a Child’s Worth
A brief reflection on the value of researching the mundane. [1,000 words] The adage that advises, if there is nothing else to talk about, to talk about the weather applied in Northern Ghana, where discussions about the weather and the seasons (wet & humid and hot & dry) resulted in interesting conversations and good ethnographic… Continue reading Talking About the Weather
“In my tradition,” Ayisoba said, “we pour a libation before things begin.” It was the start of the dry season and early in my fieldwork with several Nankani communities in Northern Ghana. This was my first formal interview with Ayisoba,* although we had chatted several times before. The savanna air was comfortable. Families’ granaries were… Continue reading The Koko: Truth, Reality, and a Chimera
“Cynthia,” I called across the courtyard. “Tell me about the White Maggi.” Cynthia was a cook and an expert at helping me figure out the obvious—although she never missed a chance to tease me for asking silly questions. She laughed and shook her head, “Oh, Mr. Aaron, you don’t want it. It’s bad! It will… Continue reading White Maggi
The following is an excerpt from the introduction of my recent book, Spirit Children: Illness, Poverty, and Infanticide in Northern Ghana. Outside his office one morning Joe was urgently awaiting my arrival. With a notebook and mobile phone in hand, he quickly jumped into my truck and directed me to pick up Ayisoba, a concoction man… Continue reading An Introduction to Spirit Children: The Case of N’ma
I must have seemed unhinged. I was in the midst of an extended period of fieldwork and appearing irrational, anxious, and paranoid to outsiders. Julien, a visiting Swiss vaccine researcher, joked that I might "go bush" if I was not careful. I was not losing my mind. Nor was I "going native," a term describing… Continue reading Rituals for Suspicion, Rituals for Fate
The following is a second excerpt from my recent book, Spirit Children: Illness, Poverty, and Infanticide in Northern Ghana. Within rural Northern Ghana, the Nankani people describe how disabled or ill children and those whose births coincide with tragic events are spirit children sent from the bush to cause misfortune and destroy the family. Upon identification,… Continue reading Spirit Children and Family Misfortune: The Case of Victor
Reflexivities 